Results for 'Michael C. Mccarthy'

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  1. The Psalms of Ascent as Word of God in Augustine’s Enarrationes in psalmos.S. Michael C. Mccarthy - 2010 - Augustinian Studies 41 (1):109-120.
     
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  2.  20
    Religious disillusionment and the cross: An Augustinian reflection.S. J. Michael C. Mccarthy - 2007 - Heythrop Journal 48 (4):577–592.
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  3.  36
    Creation through the Psalms in Augustine’s Enarrationes in Psalmos.Michael C. McCarthy - 2006 - Augustinian Studies 37 (2):191-218.
  4.  30
    Religious Disillusionment and the Cross: An Augustinian Reflection.Michael C. Mccarthy - 2007 - Heythrop Journal 48 (4):577-592.
    This essay applies recent scholarly insights on disillusionment as a cultural and psychological phenomenon to the problem of religious disillusionment as experienced by US Catholics in the wake of scandals of clergy sexual abuse. First, it sets forth disillusionment as a category for exploring the theological issue of sinfulness in the church. Second, it considers examples of how Vatican documents and acts of reconciliation in the last decade have been careful to draw distinctions between the faults of individual Christians and (...)
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  5.  40
    Addiction Motivation Reformulated: An Affective Processing Model of Negative Reinforcement.Timothy B. Baker, Megan E. Piper, Danielle E. McCarthy, Matthew R. Majeskie & Michael C. Fiore - 2004 - Psychological Review 111 (1):33-51.
  6. Assessing ethical trade-offs in ecological field studies.Kirsten M. Parris, Sarah C. McCall, Michael A. McCarthy, Ben A. Minteer, Katie Steele, Sarah Bekessy & Fabien Medvecky - 2010 - Journal of Applied Ecology 47 (1):227-234.
    Summary 1. Ecologists and conservation biologists consider many issues when designing a field study, such as the expected value of the data, the interests of the study species, the welfare of individual organisms and the cost of the project. These different issues or values often conflict; however, neither animal ethics nor environmental ethics provides practical guidance on how to assess trade-offs between them. -/- 2. We developed a decision framework for considering trade-offs between values in ecological research, drawing on the (...)
     
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  7.  39
    Book Review Section 1. [REVIEW]Michael V. Belok, Donald A. Dellow, Joseph M. McCarthy, Harvey G. Neufeldt, Emilie Duimstra, Joseph C. Bronars Jr, E. V. Johanningmeier, Hilda Calabro, Ralph Erickson, Ann Franklin, Elaine F. McNally & Stanley Goldstein - 1979 - Educational Studies 10 (2):201-222.
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  8.  14
    The Lopsided Ape: Evolution of the Generative Mind.Michael C. Corballis - 1991 - Oup Usa.
    A detailed account of human language and evolution, reconciling the apparent dichotomy between humans and all other animals. Focuses on the speculative presence of a Generative Assembly Device, unique to Homo sapiens.
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  9.  73
    Liberalism without humanism: Michel Foucault and the free-market Creed, 1976–1979*: Michael C. behrent.Michael C. Behrent - 2009 - Modern Intellectual History 6 (3):539-568.
    This article challenges conventional readings of Michel Foucault by examining his fascination with neoliberalism in the late 1970s. Foucault did not critique neoliberalism during this period; rather, he strategically endorsed it. The necessary cause for this approval lies in the broader rehabilitation of economic liberalism in France during the 1970s. The sufficient cause lies in Foucault's own intellectual development: drawing on his long-standing critique of the state as a model for conceptualizing power, Foucault concluded, during the 1970s, that economic liberalism, (...)
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  10. Informative communication in word production and word learning.Michael C. Frank, Noah D. Goodman, Peter Lai & Joshua B. Tenenbaum - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
     
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  11.  13
    The Pulse of Wisdom: The Philosophies of India, China, and Japan.Michael C. Brannigan - 1995 - Cengage Learning.
    Clearly written for the beginning student, this text provides an introduction to Asian philosophy as found in India, China, and Japan. Its thematic approach covers the most significant questions in the areas of Oriental metaphysics, ontology, epistemology, and ethics as it successfully integrates historical and regional approaches. In addition to providing a solid basis for a sound grasp of the major teachings and leading figures and schools in Oriental thought, readings from Indian, Chinese, and Japanese sources help the student gain (...)
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  12. Narrative, liturgy, and the hiddenness of God.Michael C. Rea - 2009 - In Kevin Timpe (ed.), Metaphysics and God: Essays in Honor of Eleonore Stump. New York: Routledge. pp. 76--96.
    Drawing in part on recent work by Eleonore Stump and Sarah Coakley, I shall argue that even if NO HUMAN GOOD is true, divine hiddenness does not cast doubt on DIVINE CONCERN. My argument will turn on three central claims: (a) that ABSENCE OF RELIGIOUS EXPERIENCE and INCONCLUSIVE EVIDENCE are better thought of as constituting divine silence rather than divine hiddenness, (b) that even if NO HUMAN GOOD is true, divine silence is compatible with DIVINE CONCERN so long as God (...)
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  13.  91
    Christian ethics: a brief history.Michael C. Banner - 2009 - Malden, MA: Wiley-Blackwell.
    This book steers readers through these issues, providing a clear and decisive history of the main figures and texts in Christian ethics.
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  14. (1 other version)One and many in presocratic philosophy.Michael C. Stokes - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (1):127-128.
     
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  15.  41
    Positioning in practice: Understanding participation in the social world.C. Linehan & J. McCarthy - 2000 - Journal for the Theory of Social Behaviour 30 (4):435–453.
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  16.  68
    Visually Driven Activation in Macaque Areas V2 and V3 without Input from the Primary Visual Cortex.Michael C. Schmid & Mark A. Augath - unknown
    Creating focal lesions in primary visual cortex (V1) provides an opportunity to study the role of extra-geniculo-striate pathways for activating extrastriate visual cortex. Previous studies have shown that more than 95% of neurons in macaque area V2 and V3 stop firing after reversibly cooling V1 [1,2,3]. However, no studies on long term recovery in areas V2, V3 following permanent V1 lesions have been reported in the macaque. Here we use macaque fMRI to study area V2, V3 activity patterns from 1 (...)
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  17.  49
    Oxford Readings in Philosophical Theology: Volume 1: Trinity, Incarnation, and Atonement.Michael C. Rea (ed.) - 2009 - Oxford University Press.
    Over the past sixty years, within the analytic tradition of philosophy, there has been a significant revival of interest in the philosophy of religion. More recently, philosophers of religion have turned in a more self-consciously interdisciplinary direction, with special focus on topics that have traditionally been the provenance of systematic theologians in the Christian tradition. The present volumes Oxford Readings in Philosophical Theology, volumes 1 and 2 aim to bring together some of the most important essays on six central topics (...)
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  18.  27
    Dilemmas in Animal Welfare.Michael C. Appleby, Daniel M. Weary & Peter Sandøe (eds.) - 2014 - Wallingford, Oxfordshire: CABI International.
    There are many ongoing debates within the scientific and ethical communities about the subject of animal welfare. This book distills some of the major themes of current debate into one volume, edited by internationally known names in the field of animal welfare. Each chapter is written by one or more leading experts who discuss, in an even-handed way, a provocative topic that will be of interest to anyone concerned with animal welfare. Issues covered include tail docking, farm animal production, neutering (...)
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  19. (1 other version)11. Imagination and Transfiguration.Michael C. Jordan - 1997 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (1).
     
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  20. Educational technologies and the teaching of ethics in science and engineering.Michael C. Loui - 2005 - Science and Engineering Ethics 11 (3):435-446.
    To support the teaching of ethics in science and engineering, educational technologies offer a variety of functions: communication between students and instructors, production of documents, distribution of documents, archiving of class sessions, and access to remote resources. Instructors may choose to use these functions of the technologies at different levels of intensity, to support a variety of pedagogies, consistent with accepted good practices. Good pedagogical practices are illustrated in this paper with four examples of uses of educational technologies in the (...)
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  21.  16
    Korean Neo-Confucian Thought.Michael C. Kalton - 2017 - In Young-Chan Ro (ed.), Dao Companion to Korean Confucian Philosophy. Springer Verlag. pp. 17-46.
    This paper reviews the history of Korean Neo-Confucian thought from its introduction in the late fourteenth century until the end of the Joseon dynasty in the early twentieth century. With the founding of Joseon in 1392 the Neo-Confucian synthesis that had swept China was adopted in Korea, replacing the Buddhist establishment of the previous dynasty. The introductory section discusses the major figures in this transition and their grasp of the new metaphysical framework and ascetical theory which now supplemented the traditional (...)
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  22.  10
    Leibniz discovers Asia: social networking in the Republic of Letters.Michael C. Carhart - 2019 - Baltimore: Johns Hopkins University Press.
    This is a work of literary history in which the author reconstructs the epistolary network of a German philologist and philosopher named Gottfried Leibniz and his extended coterie of far-flung correspondents who exchanged information and insights, by way of letters, about the emergent study of historical linguistics, as a means of retracing the origins of the various peoples of Europe. This book contributes to our understanding of the so-called international Republic of Letters in the early-modern period of Europe and the (...)
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  23.  54
    Religion, philosophy of.Michael C. Rea & Eleanore Stump - 2015 - Routledge Encyclopedia of Philosophy.
    Philosophy of religion comprises philosophical reflection on a wide range of religious and religiously significant phenomena: religious belief, doctrine and practice in general; the phenomenology and cognitive significance of religious experience; the authority and reliability of religious testimony; the significance of religious diversity and disagreement; the relationship between religion (or God, or the gods) and morality; the doctrines, practices and modes of cognition distinctive to particular religious traditions; and so on. It is as old as philosophy itself and has been (...)
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  24. Corrigendum: Hands on to language: Trends in Cognitive Sciences 13 (2009), 45–46.Michael C. Corballis - 2009 - Trends in Cognitive Sciences 13 (5):193.
  25. Human Brain, Evolution of the.Michael C. Corballis - 2002 - In Lynn Nadel (ed.), Encyclopedia of Cognitive Science. Macmillan.
  26. Morgan. 1978. On the biological basis of human laterality: I. Evidence for a maturational left-right gradient.Michael C. Corballis & J. Michael - 1988 - Behavioral and Brain Sciences 1:261-269.
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  27. The dual-brain myth.Michael C. Corballis - 2007 - In Sergio Della Sala (ed.), Tall Tales About the Mind and Brain: Separating Fact From Fiction. Oxford University Press.
  28. Elusive referentiality and allusive reference in Indonesian conversation.Michael C. Ewing - 2024 - In Michael C. Ewing & Ritva Laury (eds.), (Non)referentiality in conversation. Philadelphia: John Benjamins.
     
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  29.  27
    (1 other version)The Death of Scripture and the Rise of Biblical Studies.Michael C. Legaspi - 2010 - Oup Usa.
    This book offers a new account of the origins of modern biblical criticism. Focusing on the scholarship of J. D. Michaelis , it shows how critics created a post-theological academic Bible to replace Europe's scriptural Bibles and assimilate biblical scholarship to the social goals of the Enlightenment.
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  30.  30
    Glimmer of a New Leviathan: Total War in the Realism of Neibuhr, Mogenthau, and Waltz.Michael C. Williams - 2006 - Contemporary Political Theory 5 (3):346-348.
  31. Euvoluntary or not, exchange is just*: Michael C. munger.Michael C. Munger - 2011 - Social Philosophy and Policy 28 (2):192-211.
    The arguments for redistribution of wealth, and for prohibiting certain transactions such as price-gouging, both are based in mistaken conceptions of exchange. This paper proposes a neologism, “euvoluntary” exchange, meaning both that the exchange is truly voluntary and that it benefits both parties to the transaction. The argument has two parts: First, all euvoluntary exchanges should be permitted, and there is no justification for redistribution of wealth if disparities result only from euvoluntary exchanges. Second, even exchanges that are not euvoluntary (...)
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  32. Öffentlichkeit durch Bildung, Bildung durch Öffentlichkeit? : zur Rolle des Berner Hinkenden Boten und der Neuen Zürcher Zeitung in der Frage der Lehrerbildung zwischen 1800 und 1830.Michael C. Ruloff - 2013 - In Tamara Deluigi (ed.), Sakralität, Demokratie und Erziehung: Auseinandersetzungen mit der historischen Pädagogik Fritz Osterwalders. Zürich: Lit.
     
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  33.  25
    Medical feeding: applying Husserl and Merleau-Ponty.Michael C. Brannigan - 2001 - In S. Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 441--454.
  34.  3
    The Virtues of a Commercial Republic.Michael C. Maibach - 2005 - In Nicholas Capaldi (ed.), Business and religion: a clash of civilizations? Salem, MA: M & M Scrivener Press. pp. 27.
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  35.  56
    Mutually algebraic structures and expansions by predicates.Michael C. Laskowski - 2013 - Journal of Symbolic Logic 78 (1):185-194.
    We introduce the notions of a mutually algebraic structures and theories and prove many equivalents. A theory $T$ is mutually algebraic if and only if it is weakly minimal and trivial if and only if no model $M$ of $T$ has an expansion $(M,A)$ by a unary predicate with the finite cover property. We show that every structure has a maximal mutually algebraic reduct, and give a strong structure theorem for the class of elementary extensions of a fixed mutually algebraic (...)
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  36.  9
    Evolution of the generative mind.Michael C. Corballis - 2001 - In Robert J. Sternberg & James C. Kaufman (eds.), The Evolution of Intelligence. Lawrence Erlbaum. pp. 117--144.
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  37. (2 other versions)The Justification of Science and the Rationality of Religious Belief.Michael C. Banner - 1991 - Religious Studies 27 (3):421-422.
     
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  38. Moral Markets: The Critical Role of Values in the Economy.Michael C. Jensen - 2008 - Princeton University Press.
     
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  39.  19
    Preface.Michael C. Jordan - 2007 - Logos: A Journal of Catholic Thought and Culture 10 (4):5-15.
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    Preface.Michael C. Jordan - 2013 - Logos: A Journal of Catholic Thought and Culture 16 (2):5-16.
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  41.  7
    Preface.Michael C. Jordan - 2002 - Logos: A Journal of Catholic Thought and Culture 5 (2):5-15.
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  42.  22
    Preface.Michael C. Jordan - 2010 - Logos: A Journal of Catholic Thought and Culture 13 (4):5-14.
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  43.  46
    Oxford Readings in Philosophical Theology: Volume 2: Providence, Scripture, and Resurrection.Michael C. Rea (ed.) - 2009 - New York: Oxford University Press.
    Over the past sixty years, within the analytic tradition of philosophy, there has been a significant revival of interest in the philosophy of religion. More recently, philosophers of religion have turned in a more self-consciously interdisciplinary direction, with special focus on topics that have traditionally been the provenance of systematic theologians in the Christian tradition. The present volumes Oxford Readings in Philosophical Theology, volumes 1 and 2 aim to bring together some of the most important essays on six central topics (...)
  44. Demonstration and Deity.Michael C. Rhodes - 2006 - Theandros 4 (2).
     
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  45.  36
    Naturalism and Material Objects.Michael C. Rea - 2000 - In William Lane Craig & J. P. Moreland (eds.), Naturalism: A Critical Analysis. New York: Routledge. pp. 110-132.
    The chapter has four parts. In the first, I argue that we can be justified in believing that there are mind-independent material objects only if we can be justified in believing that modal properties are exemplified in at least some of the regions of space-time that we take to be occupied by material objects. In the second, I argue that we can be justified in believing that modal properties are exemplified in a region only if we can be justified in (...)
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  46.  33
    (Reformed) Protestantism.Michael C. Rea - 2017 - In Graham Oppy & Nick Trakakis (eds.), Inter-Christian Philosophical Dialogues. London: Routledge.
    Many of the most well-known Protestant systematic theologies, particularly in the Reformed tradition, display (more or less) a common thematic division. There are prolegomena: questions about the nature of theology, the relationship between faith and reason, and (sometimes treated separately) the attributes of scripture and its role in faith and practice. There is the doctrine of God: divine attributes, Godʼs relationship to creation, etc. There is the doctrine of humanity: the nature and post-mortem survival of human persons, and the human (...)
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  47.  56
    Human rights and Chinese values: legal, philosophical, and political perspectives.Michael C. Davis (ed.) - 1995 - New York: Oxford University Press.
    In March 1993, in preparation for the United Nations World Conference on Human Rights, representatives from the states of Asia gathered in Bangkok to formulate their position on this emotive issue. The result of their discussions was the Bangkok declaration. They accepted the concept of universal standards in human rights, but declared that these standards could not overridet he unique Asian regional and cultural differences, the requirements of economic development, nor the privileges of sovereignty. : The difficult and powerful dichotomies (...)
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  48.  22
    The Hiddenness of God.Michael C. Rea - 2018 - New York: Oxford University Press.
    This study considers the hiddenness of God, and the problems it raises for belief and trust in GOd. Talk of divine hiddenness evokes a variety of phenomena--the relative paucity and ambiguity of the available evidence for God's existence, the elusiveness of God's comforting presence when we are afraid and in pain, the palpable and devastating experience of divine absence and abandonment, and more. Many of these phenomena are hard to reconcile with the idea, central to the Jewish and Christian scriptures, (...)
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  49. Reply to Critics.Michael C. Rea - 2017 - In Graham Oppy & Nick Trakakis (eds.), Inter-Christian Philosophical Dialogues. London: Routledge.
  50.  43
    Ikiru and Net-Casting in Intercultural Bioethics.Michael C. Brannigan - 2009 - In Sandra Shapshay (ed.), Bioethics at the movies. Baltimore: Johns Hopkins University Press. pp. 345.
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